Alternative approach: The support requirement as a Rabbinic institution, in exchange for paying her a ma'ah of silver per week: Ketuvot 58b-59a
The point of the support-work exchange is to prevent strife between them: Ketuvot 58b; Kiddushin 47a; Bava Metzia 12b
How much food a man must provide for his wife, if he assigns an intermediary to manage the food: Ketuvot 64b-65b
If a husband is providing food via an intermediary while he is away, or a rabbinical court is assigning food, should that include wine?: Ketuvot 64b-65a
Adjusting the food a man must provide based on his socioeconomic status: Ketuvot 64b
Adjusting the food a man must provide his wife when she is nursing: Ketuvot 65b
A husband's duty to provide spending money as well: Ketuvot 64b
A husband's duty to eat with his wife at least on Friday nights: Ketuvot 64b, 65b
Delegating support of one's wife to a third party is prohibited, as it is humiliating for her: Ketuvot 70b
At what point in the marriage process does the husband take over the father's responsibility to support his daughter?: Ketuvot 48a-b, 57b, 70b
Do we expect a man to support his wife once they have kiddushin despite the lack of a legal duty, for psychological reasons: he doesn't want her to be disgraced by poverty, even though their relationship is not yet finalized?: Ketuvot 53b
A wife's power to refuse the support-work exchange: Ketuvot 58b, 70a-b; Bava Kama 8b
A husband's [lack of] power to refuse the support-work exchange: Ketuvot 70a-b; Gittin 11b, 12a-13a
Responsibility of the husband to provide food, if he gave her a Get [Divorce document] in a manner which may be invalid: Bava Metzia 12b
Selling a man's property to provide food for his wife and daughters, where the property is under a lien to another person: Ketuvot 68b-69a; Bava Metzia 14b
The rabbinical court in Usha instituting that if a man gives all of his assets to his children during his lifetime, he and his wife are still supported from those assets [because we assume that was the father's intent]: Ketuvot 49b
The duty to heal one's wife stems from the [biblical] duty to feed her: Rashi Ketuvot 51a חייב לרפאותה
How a kohen should support his wife at a time when she is a niddah and therefore unable to eat terumah: Ketuvot 57a, 58a
Forcing a man to divorce his wife if he vows or declares that she may not benefit from him, such that he cannot support her: Ketuvot 61b, 63a, 70a-b, 77a
Having a man appoint an agent to handle his wife's support if he vows that she may not benefit from him: Ketuvot 70a-71a
Having a man declare that "anyone who supports my wife will not lose out" if he vows that she may not benefit from him: Ketuvot 70a-b
Adding to a woman's ketubah when the husband refuses to support her, until the divorce is finally forced: Ketuvot 63a
Requirement of a living father to feed his children
Viewing feeding one's children as an act of perpetual tzedakah: Ketuvot 50a
A father must feed his children until what age?: Ketuvot 65b
Responsibility of providing food for daughters: Ketuvot 43a, 49a-b; Bava Metzia 14b
Responsibility of providing for sons: Ketuvot 49a-b
At what point in the marriage process does the husband take over the father's responsibility to support his daughter?: Ketuvot 48a-b, 57b
A rabbinical court forcing a man to use his wealth to provide for his children: Ketuvot 49b
Selling a man's property to provide food for his wife and daughters, where the property is under a lien to another person: Ketuvot 68b-69a; Bava Metzia 14b
Rav Yehudah shaming a father into supporting his children, asking, "Should an alligator produce children and put their support upon the community?": Ketuvot 49b
Rav Chisda shaming a father into supporting his children, declaring publicly, "Ravens support their young, and this man won't support his children!": Ketuvot 49b
Rava shamed a father into supporting his children, asking, "Do you want your children to be supported from tzedakah?": Ketuvot 49b
Supporting children from the estate of a deceased father
Until what age are daughters entitled to support?: Ketuvot 68b
Are daughters entitled to support once they marry?: Ketuvot 68b
How do we estimate the food support a father would have given his daughter?: Ketuvot 68a
How do we estimate the clothing a father would have given his daughter?: Ketuvot 68a
What happens if a dying man says his daughters should not be supported from his estate: Ketuvot 68b
Ketuvat Benan Nukvan - a ketubah clause requiring that a deceased father's estate be used to support his daughters in his home
A clause in the ketubah stating that daughters from this marriage will be able to live in their father's home and be supported from his assets until they marry or reach adulthood [ketubat benan nukvah]: Ketuvot 52b, 53b
Terminating the support promised under the ketuvat benan nukvan when the daughters reach majority or marry: Ketuvot 68b
Support from the estate for a daughter who entered kiddushin and was then widowed or divorced: Ketuvot 53b
Support from the estate for a daughter who entered kiddushin and was then widowed and is waiting for yibbum or chalitzah: Ketuvot 53b
Support from the estate for a daughter who was married off by her older brothers as a minor, and then performed miun: Ketuvot 53b
Support from the estate of her father, or the estate of her father's brother, for a daughter born as a result of yibbum: Ketuvot 53b
Using movable items from a deceased father's estate [as opposed to land], received by his orphaned sons, for support of his orphaned daughters: Ketuvot 50b-51a, 68b
Out of mercy, Rabbi Elazar sought to convince orphan sons to support their sister from movable items from the estate [in the absence of land]. His student Rabbi Shimon ben Elyakim protested that Rabbi Elazar's mercy could lead to incorrectly establishing this as law in the future: Ketuvot 50b [as explained in Maharshal there]
Rav Yosef issued an order that sounded like he wanted fruit owned by an estate to be used to support an orphaned daughter. Abbaye challenged him on it, and Rav Yosef explained that he only wanted fruit that was on the trees to be used: Ketuvot 50b-51a
Rava ordered the use of movable items from a deceased father's estate to support his daughter, arguing that she contributed to her brother's welfare, in addition to her own right to the estate: Ketuvot 51a
Supporting Stepchildren
If a man accepts upon himself that he will support his wife's children from another marriage, can they collect from property that is encumbered to someone else?: Ketuvot 51b
