Exile to a Town of Refuge - עיר מקלט

Murder

On Exile, in general

Differentiating between murder caused while moving one's body, or the weapon, upward, or downward (toward the victim): Makkot 7a-b, 9a, 9b

What happens to someone who murders, thinking murder is permitted: Makkot 7b, 9a

What happens to someone who intended to kill a creature other than a healthy Jew: Makkot 7b

What happens to someone who threw a stone to an area where no one had been when he threw the stone: Makkot 8a [2x]

What happens to someone who killed a person in running into him at a blind corner: Makkot 7b

What happens to someone who killed his enemy, apparently accidentally: Makkot 7b, 9b

What happens to someone who intended to perform a certain act, but in the end performed a different act, which led to the murder: Makkot 7b, 9b

Accidental murder on the property of the victim, or of the assailant: Makkot 7b, 8a

What happens of a rung falls from beneath a person on a ladder, and kills someone: Makkot 7b

What happens if an axe blade pops out of the handle, striking someone: Makkot 7b

What happens if an axe blade pops out of the wood in which it had been embedded, striking someone: Makkot 7b

What happens if one's act leads to a second event, which in turn leads to the murder: Makkot 8a

All murderers flee to the city of refuge; the accidental and intentional are sorted out later, by the court: Makkot 9b, 10b

Arranging to have two scholars accompany the murderer, to protect him: Makkot 9b, 10b

Exiling the murderer's teacher, along with him: Makkot 10a

Exiling the murderer's students, along with him: Makkot 10a

Punishment for a relative of the victim, if he kills the accidental murderer on his way to the city of refuge: Makkot 10b, 12a

Who is the "next of kin," if a father kills his son: Makkot 12a

Taking refuge in the outskirts of the city: Makkot 11b, 12a

Taking refuge in underground tunnels of the city: Makkot 12a

Taking refuge in a tree which straddles the city border: Makkot 12a

Treatment of a former non-refugee resident of a city of refuge, who now becomes a refugee there for an accidental murder: Makkot 12b, 13a

Obligation of a murderer to tell people in the city what he has done: Makkot 12b

We may not accept payment in lieu of the murderer going to the city of refuge: Ketuvot 37b

Establishment of places of refuge while the Jews were travelling in the desert: Makkot 12b

Whether the first three cities were operational before the later three were established: Makkot 9b

The difference between the six main cities, and forty-two additional cities which were used for refuge: Makkot 10a

Measuring the city's outer border, if there is an obstacle in the way: Eruvin 35b, 58b

The arrangement of roads to the cities: Makkot 9b

The marking of the roads leading to these cities: Makkot 10a-b

The alignment of the three cities on the east of the Jordan, opposite those on the west side of the Jordan: Makkot 9b

How the sites of the cities were chosen: Makkot 9b, 10a

The size of the cities: Makkot 10a

Defining the borders based upon the livable areas: Makkot 12a

The provisions which were made to ensure that the cities would be self-sufficient: Makkot 10a

The provisions which were made to protect the inhabitants: Makkot 10a

Reuven's share in Israel contained a City of Refuge because Reuven tried to save Joseph's life: Makkot 10a

Whether the cities could be used if the majority of the inhabitants were murderers: Makkot 10b

Whether the cities could be used if they did not contain people who qualified as City Elders: Makkot 10b

Whether the refugees had to pay rent to the Levites, whose cities these were: Makkot 13a

Burial in the city of refuge for an accidental murderer: Makkot 11b [2x], 12a

Creating a general cemetery in a city of refuge: Makkot 12a

Leaving the city of refuge to testify in a court case: Makkot 11b

Leaving the city of refuge to lead the army, or for a similar public need: Makkot 11b

Whether it is appropriate for the victim's relative to kill the accidental murderer, if the murderer leaves the city of refuge: Makkot 11b, 12a

Whether it is appropriate for an outsider to kill an accidental murder, if the murderer leaves the city of refuge and there is no relative to avenge the original death: Makkot 12a

Differentiating between accidental and intentional departure, in terms of the right of the victim's kin to murder the accidental murderer: Makkot 12a

Considering Exile as a form of atonement: Makkot 2b, 11b

Whether the death of any Head Kohen, no matter how he had been installed, led to freedom for accidental murderers: Makkot 11a, 11b

Whether the death of a past Head Kohen led to freedom for accidental murderers: Makkot 11a

Whether the death of the Kohen who led the Jews in war would free accidental murderers: Makkot 11a

The mother of the Head Kohen would provide food and garb for accidental murderers, to keep them from praying for the Head Kohen to die: Makkot 11a [2x]

What happened if the Head Kohen died during the trial: Makkot 11b [2x]

What happened if the murder occured when there was no Head Kohen: Makkot 11b [2x]

What if a Head Kohen committed accidental murder: Makkot 11b

What if a Head Kohen was a victim of accidental murder: Makkot 11b

What if the murderer died before the trial ended: Makkot 11b

What if the Head Kohen was declared invalid as a Kohen: Makkot 11b-12a

Whether a murderer who was then freed from the city could return to a former position of authority and prestige: Makkot 13a

The punishment for Edim Zomimin who would have required a defendant to be exiled: Makkot 2a, 2b (2x)

Blind people: Makkot 9b

Patricide: Makkot 8b [2x]

Bruising one's father: Makkot 8b

Killing one's son: Makkot 8b [2x]

Killing a Ger Toshav: Makkot 8b, 9a

A Ger Toshav who kills accidentally: Makkot 8b, 9a

A Eved Kenaani who kills accidentally: Makkot 8b

Killing a Eved Kenaani accidentally: Makkot 8b

A Kuti who kills accidentally: Makkot 8b

Killing a Kuti accidentally: Makkot 8b

A murder which occurs inside a City of Refuge: Makkot 12b

A murder performed by a Levite: Makkot 12b

A father who kills his son accidentally, while disciplining him: Makkot 8a

A teacher who kills his student accidentally, while disciplining him: Makkot 8a, 8b

Exiling a teacher who is in the middle of teaching Torah: Makkot 10a

A court officer who accidentally kills a person who is undergoing court-ordered lashes: Makkot 8a, 8b

A court officer who kills a person who is undergoing court-added lashes, by delivering an extra stroke: Makkot 22b

Exiling Angels: Makkot 12a

Requirement of a master to support his eved, if the eved is sent to a City of Refuge: Gittin 12a

Requirement of the husband to feed his wife, if she is sent to a City of Refuge: Gittin 12a

Moses's desire to set up the cities of refuge: Makkot 10a

Hashem's promise to Moses that Moses would get to establish cities of refuge: Makkot 12b

Allocation of the cities of refuge was like the illumination of the sun for accidental murderers: Makkot 10a

This Mitzvah follows Gd's general pattern of aiding people to get on to the proper path: Makkot 10b

Why Gd used a strong tone in instructing Joshua regarding the Cities of Refuge: Makkot 10b-11a

Why the death of the Head Kohen would free the accidental murderers: Makkot 11a, 11b

Samael, the Angel of Esav, fleeing to Batzrah, thinking it a city of refuge for him: Makkot 12a



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