Sprinkling of Blood - Zerikat haDam

In the Holy of Holies on Yom Kippur

The mizbach adamah [outer altar] on which blood was generally sprinkled

Special rules of the sprinkling of the blood of a korban chatat

Special rules of the sprinkling of the blood of a korban asham

Special rules of the sprinkling of the blood of a korban olah

Special rules of the sprinkling of the blood of a par he'elem davar shel tzibbur

Special rules of the sprinkling of the blood of the chatat of a kohen gadol

Special rules of the sprinkling of the blood of a korban todah

Special rules of the sprinkling of the blood of a private korban shelamim

Special rules of the sprinkling of the blood of a communal korban shelamim

Special rules of the sprinkling of the blood of a nazir's korban shelamim

The metzora's korban asham

The services for a se'ir avodah zarah

The services of the chatat brought for a musaf on Rosh Chodesh

The services of the chatat brought for a musaf on Pesach

The services of the chatat brought for a musaf on Shavuot

The services of the chatat brought for a musaf on Succot

Blood which is ready for sprinkling is as though it has already been thrown, to make its korban permissible/sanctified: Pesachim 13b; Keritot 24b

Haktarah of a flour offering is parallel to sprinkling the blood of an animal offering on the mizbeiach: Zevachim 13b

Atonement occurs specifically with the processing of the blood: Zevachim 6a

Does putting one's finger in the blood count as a formal avodah, with all of the legal ramifications, because this is a required step in the service: Zevachim 13b-14a

Whether it requires blood which was caught in a vessel [from the neck]: Pesachim 65a; Zevachim 13a

Blood squeezed out from the neck ["dam hatamtzit"]: Pesachim 65a, 65a-b; Zevachim 35a; Keritot 22a

Defining the "blood of life [dam hanefesh]," regarding its eligibility for zerikat hadam, based on its color and the strength of its flow: Keritot 22a

Mixed blood from two offerings: Pesachim 64a; Zevachim 34b-35a; Temurah 5b

Blood which is mixed from usable and non-usable blood: Pesachim 65a; Zevachim 35a

How many sprinklings of the blood are absolutely required for korbanot when the sprinkling is on the external mizbeiach - asham, chatat, olah and shelamim : Sanhedrin 4a, 4b; Zevachim 36b-38b

How many sprinklings of the blood are absolutely required for korbanot when the sprinkling is on the internal mizbeiach: Zevachim 36b, 38a

There is no atonement for sin without some sprinkling: Sanhedrin 4a; Zevachim 37b

How to sprinkle blood which was mixed between blood which is supposed to undergo one placement and blood which is supposed to undergo four placements, while avoiding the problem of adding / subtracting elements of mitzvot: Eruvin 100a; Rosh HaShanah 28b

Which sprinklings must be done by a male Kohen: Kiddushin 36, 37a

Sprinkling it "Al Tiharo Shel Mizbayach"-Atop the Altar: Yoma 59a

Sprinkling the blood outside the beit mikdash: Zevachim 13a

How we know that the blood of the chataot hapnimiyot is poured on the west side of the mizbeiach, specifically: Zevachim 51a

How we know that the blood is poured on the top of the base, and not its side: Zevachim 52a

How we know that the blood is poured on the base of the mizbeiach in the azarah, and not the base of the mizbeiach in the heichal: Zevachim 51a-52a

When the remainder of the blood is poured out at the base of the mizbeiach, is that a formal avodah [temple service]: Zevachim 13a-b, 36b-37a, 38b

Whether physical acts of pouring and of sprinkling are considered halachically equivalent, or whether they cannot substitute for each other: Zevachim 37a

Whether a re-do is possible with the rest of the blood, if a disqualified party first caught and sprinkled the blood: Zevachim 33a, 34b

What happens if a non-kohen performs zerikah: Zevachim 4a, 13a [see Rashi], 14a-b

What happens if an intoxicated kohen performs zerikah: Zevachim 4a, 13a [see Rashi],14a-b

What happens if a blemished kohen performs zerikah: Zevachim 14a-b

Whether improper intent in sprinkling the blood can affect the validity of a korban: Pesachim 60a, 61b

The impact of an improper thought during one of the sprinklings on the internal or external mizbeiach: Zevachim 36b, 38b

The impact of an thought of the wrong place during one sprinkling and the wrong time during a second sprinkling on the internal or external mizbeiach: Zevachim 36b, 38b

Whether intent for ineligible consumers, during Sprinkling of the Blood, can affect the validity of a Pesach Offering: Pesachim 61b

Pigul [disqualification because of intent for invalid use of the offering] is cemented by the intent during sprinkling of the blood: Pesachim 61b; Zevachim 28b

What happens to the remaining blood if the zerikah was done with pigul intent: Zevachim 34b

What if a disqualified kohen sprinkles the blood with pigul intent: Zevachim 26b

What happens to chataot hapnimiyot [sin offerings brought in the heichal] if one dips his finger in the blood with a thought of pigul: Zevachim 13b-14a

What happens to korban shelamim if one dips his finger in the blood with a thought of pigul: Zevachim 13b-14a

Does pigul disqualification apply to a thought of sprinkling the blood on the wrong part of the mizbeiach: Zevachim 26b-27a

Is pigul intent while sprinkling significant in making the blood an actual pigul item [with liability for eating it], given that the blood is not rendered permissible for use by service involving some other [matir] item: Zevachim 42b-43b, 44a, 46a

Sprinkling on the ramp: Zevachim 26a-27b

Sprinkling on the wrong part of the mizbeiach - on the upper or lower portion, inappropriately: Zevachim 26a-27b, 52b

Sprinkling on the wrong mizbeiach - the inner or outer altar, inappropriately: Zevachim 26a-27b, 52b

What happens if a disqualified kohen sprinkled the blood on the wrong place - do we apply dichuy: Zevachim 26b

What if the blood was impure - does ritzui tzitz help: Zevachim 45a-b

What if the blood of a korban was sprinkled by a disqualified kohen, and then parts of the korban were placed on the mizbeiach: Zevachim 27b, 51a

Performing this service with one's left hand: Yoma 48b-49a; Zevachim 11a, 24a, 24b

Performing this service with one's left hand for a korban asham, because it's done with a vessel rather than one's fingers: Zevachim 25a

Whether a re-do is possible with the rest of the blood, if a disqualified cup was used to catch the blood, which was then sprinkled: Zevachim 34b

What if a monkey puts the blood on the kohen's finger: Zevachim 14a

What if the kohen's hand is amputated before the blood reaches the altar: Zevachim 15a

Requiring that the animal be the proper age until the sprinkling of the blood is complete: Zevachim 25b

Requiring that the animal be unblemished until the sprinkling of the blood is complete: Zevachim 25b-26a

Whether sprinkling of the blood will work for an offering which has been removed from its proper area: Menachot 47a-b

Whether sprinkling of the blood will work for an offering which is removed from its proper area and then returned, before the sprinkling: Menachot 47b

Whether sprinkling of the blood will affect offerings which have been processed with Improper Intent: Menachot 47b

The status of limbs of animals of lesser holiness which leave their area before the sprinkling of the blood: Zevachim 26a; Menachot 47b

Sprinkling blood which has congealed: Pesachim 61a, 64a

Sprinkling blood from a first-born Kosher animal or from animal-tithe, if it becomes mixed with blood from other offerings: Temurah 5b

Sprinkling blood from mixed offerings, in general: Temurah 5b

Performing this service on a blemished animal: Temurah 6b, 7a

What if the animal was a high-level korban, to be processed in the northern part of the azarah, and it left the northern area during the service: Zevachim 26a

What if one sprinkled the blood on the wrong part of the mizbeiach: Zevachim 26b-27b

What if one sprinkled the blood on the wrong part of the mizbeiach, and then part of the korban was placed on the mizbeiach: Zevachim 27b

What if one sprinkled the blood on the wrong altar, and then part of the korban was placed on the mizbeiach: Zevachim 27b



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