Where the Shechinah was 'Located' in the Temple: Megillah 26a
The brilliant light of the Shechinah: Megillah 19b
The Shechinah never descended below 10 Hand-Breadths from the Earthly plane: Succah 5a
Welcoming Guests vs. receiving the Shechinah: Shabbat 127a
One whose departure is from the Study Hall to the Synagogue or the reverse, will merit to host the Shechinah: Moed Katan 29a
Shechinah resting specifically with the Jews: Berachot 7a
The Shechinah is with the Jews in their Exile: Megillah 29a
Where the Shechinah was, when the Jews were in Exile in Bavel: Megillah 29a
Shechinah is within the "4 Cubits of Law": Berachot 8a
Shechinah is with those who are learning Torah: Berachot 6a
Shechinah is with a Court: Berachot 6a
Shechinah is with a sick person: Nedarim 40a
Shechinah will not return to the Jews until the Dishonest Judges are gone: Shabbat 139a
The Shechinah resting only upon one who is knowledgeable, wealthy, powerful and humble, as Moshe was: Nedarim 38a
The Shechinah burying Moses: Sotah 13b
30 of Hillel's 80 students were fit to have the Shechinah upon them, as Moshe did: Succah 28a
Ten phases in which Gd's Presence left the Temple before its Destruction: Rosh HaShanah 31a
The Shechinah leaving Esther when she passed the room of idolatry: Megillah 15b
When the Torah describes how Miriam waited to guard Moshe on the water, the verse also refers to Gd's Manifestation [Shechinah] being there, too: Sotah 11a
The daughter of Pharaoh saw the Shechinah in Moses's ark: Sotah 12b
Moshe being protected by the Divine Throne and Gd's Presence on Mount Sinai: Succah 5a
One who is speedy and vigilant in the Mitzvah of Tzitzit [Fringes], will merit the Shechinah: Menachot 43b
One who causes himself to have sexual thoughts cannot enter into the inner area of Gd: Niddah 13b
When one is enraged, even Gd's Presence becomes irrelevant to him: Nedarim 22b
Rav Sheshet was sitting in a synagogue, and when angels and the Manifestation of Gd's Presence approached, he asked that they leave rather than make him leave, as he was blind; they acquiesced to his request: Megillah 29a