פטר חמור - Peter Chamor - Redeeming a first-born male donkey

A first-born domestic animal

Redemption of the first-born donkeys by the tribe of Levi in the wilderness

Whether the obligation of redemption begins when the donkey is born, or after 30 days: Bechorot 12b-13a

Whether the law of redeeming the first-born male donkey applies outside of Israel: Kiddushin 37a

A requirement to redeem an animal that might be a first-born male donkey: Bechorot 12b

A requirement to redeem the donkey even if no kohen would have a legal right to claim the sheep of redemption: Bechorot 9b

What is the kohen's obligation if someone simply gives the kohen an unredeemed donkey: Bechorot 12a, 12b

May one give a kohen an unredeemed donkey and trust the kohen to redeem it: Bechorot 12b

The law of redeeming applies to donkeys, not to horses or camels: Bechorot 5b, 5b-6a

Status of a donkey-like animal born from a cow, and a horse-like animal born from a donkey: Bechorot 5b-6a

Status of a horse-like animal born from a donkey: Bechorot 6a

Status of a donkey which might not be a first-born: Bava Metzia 6b; Bechorot 9a

Principle of Placing the Burden of Proof on the Claimant ["HaMotzi MeiChaveiro"] (in determining that this is the first-born): Nedarim 19a; Bava Metzia 6b; Bechorot 9a

What happens if a donkey gives birth to two male young and we don't know which was first: Bechorot 9a-b

What happens if a donkey gives birth to male and female young and we don't know which was first: Bechorot 9a

Status of a donkey owned by a kohen or levite: Bechorot 3b-4b

Status of a donkey inherited by a non-kohen from a kohen who inherited it from a non-kohen: Bechorot 11a

Status of a donkey owned by a nochri: Menachot 67a, Bechorot 2a

Status of a donkey owned by a partnership of Jews and nochrim: Bechorot 2a

Status of a first-born donkey when ownership changes between Jews and nochrim while it is in utero: Bechorot 2a

Fining someone who brings in a Nochri partner on his first-born fetal donkey, so that the animal remains subject to the law of redemption: Bechorot 2a

A fine for entering a partnership with a nochri on an animal which is pregnant with a first-born donkey: Bechorot 2a-b

Linking the requirement for a sheep for redeeming a peter chamor with the requirement of a sheep for the korban pesach: Bechorot 12a

Whether there is a minimum value for the sheep: Bechorot 10b-11a

Using a calf to redeem the donkey: Bechorot 12a

Using a goat-like animal produced by a cow: Bechorot 12a

Using a kosher chayah to redeem the donkey: Bechorot 12a

Using a sheep which is the product of prohibited interbreeding: a goat that mated with a ewe: Bechorot 12a

Using a sheep which looks like another species: Bechorot 12a

Using a koy: Bechorot 12a

Using a sheep which has undergone shechitah, or which is mortally wounded: Bechorot 12a

Using a ben pekuah: Bechorot 12a

Using a sheep which had been dedicated for a korban, then was disqualified and redeemed: Bechorot 12a

Using an animal that was purchased with Sabbatical Produce to redeem an animal that might be a first-born male donkey: Bechorot 12b

By default we accept a sheep of any size to redeem a first-born male donkey, but if one asks, they will be told to use a sheep worth at least 3 zuz: Bechorot 11a

Whether the sheep used for redemption must be any particular gender or size (age?): Bechorot 9a, 11a

Whether the sheep used for redemption is eligible if it has a physical defect: Bechorot 9a

Redeeming the donkey by paying its worth with something other than a sheep: Bechorot 9b, 11a

Rav Nechemiah breih d'Rav Yosef using stewed greens or grasses to redeem his first-born donkey: Bechorot 9b, 11a

The mitzvah is supposed to be to redeem it; areifah is only if redemption is not done: Bechorot 13a

Linking the redemption of the first-born donkey with the redemption of the first-born son: Bechorot 10b, 12b

Timing of the redemption: Bechorot 10b-11a

Who owns the donkey if it is redeemed by someone other than the owner: Bechorot 11a

What if the sheep is designated, but it dies before one can give it to a kohen: Bechorot 12b

What if the sheep is designated, but the donkey dies before one can give the sheep to a kohen: Bechorot 12b

Benefit from the donkey prior to redemption: Bechorot 9b, 12b

Nullifying a first-born donkey in a mixture of other animals: Temurah 28a

Incinerating a product woven from the hair of a first-born donkey: Temurah 34a

Kiddushin with a first-born male donkey prior to its redemption, or afterward: Bechorot 9b, 10b

Does a thief who steals an unredeemed first-born donkey pay the kefel fine for theft?: Bechorot 11a

The areifah procedure: Bechorot 10b, 13a

Areifah as a punishment for the owner of the donkey, for cheating the kohen of his income: Bechorot 10b

Linking the areifah of the first-born donkey with the areifah of the eglah arufah: Bechorot 9b, 10b

Benefit from a first-born donkey if it is killed rather than redeemed: Bechorot 9b-10b

Distinguishing between commercial benefit from the donkey and benefit from its body: Bechorot 10b

Is the body of the donkey able to contract impurity of food: Bechorot 9b-10a

Burying the donkey if one does not redeem it: Bechorot 10b, 12b; Temurah 33b, 34a

Is the sheep considered to be transferred to the kohen from the time when it is identified for redemption?: Bechorot 11b

May a kohen take the sheep if it dies before the transfer to the kohen: Bechorot 9a, 11b

Using a sheep to redeem multiple donkeys (in series): Bechorot 9a

Keeping the sheep rather than give it to a kohen, where it is unclear that any redemption was required because the donkey may not have been the first-born: Bava Metzia 6b; Bechorot 9a

Tithing sheep used to redeem an uncertain first-born: Bava Metzia 6b-7a; Bechorot 11a

Tithing sheep which were all redemptions for animals which may have been first-born: Bava Metzia 7a; Bechorot 11a

Tithing sheep used to redeem first-born donkeys inherited by a non-kohen from a kohen maternal grandfather, who inherited them from a non-kohen maternal grandfather: Bechorot 11a

This mitzvah is beloved, because of the aid the donkeys provided when we left Egypt: Bechorot 13a

Presenting a reason for why the laws of redeeming first-born donkeys do not apply to first-born horses or camels - the role of donkeys in aiding our departure from Egypt: Bechorot 5b

Whether this mitzvah was one of those for which the Jews merited entry into Israel: Kiddushin 37b



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