Adding a prayer to the end of the Amidah, for Hashem's Assistance in giving us strength to learn Torah: Berachot 16b
Tablets he had, with Biblical verses written on them, used by Rav as proof for the structure of certain phrases: Pesachim 117a
Information on a Scroll found in his Study Hall: Shabbat 96b
Uncle of Rav from the marriage of his half-brother and half-sister: Pesachim 4a, Moed Katan 20a
Labelled "Bavli Echad [One Babylonian]" in a story: Ketuvot 5a
Asked his wife to be careful to bring bread out to meet any pauper who would come by, so that people would be nice to his children when they would become poor: Shabbat 151b
The Angel of Death couldn't get close to Rabbi Chiya until he pretended to be a pauper, and when Rabbi Chiya gave him bread he asked, "Now why won't you have mercy on me in my job as the Angel of Death?" and killed him: Moed Katan 28a
The eulogy for him: Moed Katan 25b
Claimed that he was enough of a public expert that he could judge financial cases alone: Sanhedrin 5a
Rabbi Chiya threw a clod of earth at the Moon when it appeared in broad view in contradiction of a court's decision to alter the calendar for the public benefit: Rosh HaShanah 25a
Rabbi Chiya's form of "Gematria,", known as "Atbach": Succah 52b
How he began his teaching of the Purim Story: Megillah 11a
Rabbi Chiya calling a man he knew to be a Kohen, to tell him to leave a cemetery; it turned out that the Kohen was of flawed lineage: Sanhedrin 5b
Rabbi Chiya moved from Bavel to Israel: Keritot 8a
Rabbi Chiya having his students move the sheaves from a field on Shabbat, each one moving less than 4 Cubits, to make room for the Lesson: Shabbat 127a
How Rabbi Chiya's Phylacteries were sewn together: Makkot 11a
When Rabbi Chiya learned in Rebbe's study hall and ate at his table, he said there was no need for him to make an individual donation to the meal merging their properties to permit transportation between them on Shabbat. Rav did the same, when he learned in Rabbi Chiya's study hall: Eruvin 73a
How Rav and Rabbi Chiya's wives prepared barley kernels for them on Shabbat: Beitzah 13b
Rebbe suffered an amnesic illness, and had 7/13 of his teaching re-taught to him by Rabbi Chiya and the rest by a local launderer who had overheard him studying: Nedarim 41a
Labelled "Iyya," an insulting alteration of his name, by Rebbe: Moed Katan 16b
Rebbe ex-communicated Rabbi Chiya for teaching in public after Rebbe ruled that it shouldn't be done: Moed Katan 16a-b
Rebbe told Rabbi Chiya, "If you read it you didn't repeat it, if you repeated it you didn't learn it thrice, and if you did that it wasn't explained to you": Moed Katan 16b
Rebbe sending Rabbi Chiya to declare the new month in another town, and send a signal "King David is alive and 'standing'": Rosh HaShanah 25a
Rabbi Chiya asked Rebbe to give judicial license to Rabbah bar Chana: Sanhedrin 5a-b
Rabbi Chiya asked Rebbe to give judicial license to Rav; Rebbe gave him limited permission: Sanhedrin 5a-b
Rabbi Chiya not standing before Rabbi Shimon bar Rebbe in a bathhouse, and Rabbi Shimon getting upset and complaining to Rebbe: Kiddushin 33a
Rabbi Chiya pointed out Rabbi Shimon bar Rebbe's deep voice, as a blemish for a Levite; Rabbi Shimon complained to Rebbe, who pointed out Rabbi Chiya's own speech impediment, substituing "Hey" for "Chet": Megillah 24b
Received license to judge cases from Rebbe: Sanhedrin 5a
Rav Ashi said, regarding a lesson taught by both Rebbe and Rabbi Chiya, "Had Rebbe not taught it, how would Rabbi Chiya have known it?": Eruvin 92a
Rebbe wanted to marry his son to Rabbi Chiya's daughter. She died before it could be completed, and they examined their lineages and realized that Rebbe's family, descendants of King David, could not marry Rabbi Chiya's family, descendants of King David's brother Shimi: Ketuvot 62b
His sons Yehudah and Chizkiyah
Rabbi Chiya and his sons, as the restorers of Torah when it had largely been forgotten: Succah 20a
Rabbi Chiya's sons going out to their farms and forgetting their learning: Berachot 18b
Rabbi Chiya's sons going out to their farms and presenting an incorrect ruling, which their father than told them to correct: Beitzah 9b
The labor pain of his wife, Yehudit, in birthing twin sons Yehudah and Chizkiyah: Kiddushin 12b
Reish Lakish using the phrase "May I be a merit towards the forgiveness of Rabbi Chiya and his Sons," in respect for his deceased teacher: Succah 20a
Originally, his son Yehuda was buried on his right, and his son Chizkiyah on his left: Moed Katan 25a
Interaction with other Sages
Rabbi Chiya is considered a Sage of the Mishnah, and so may argue with a Mishnah: Bava Metzia 5a
Rav called Rabbi Chiya "Chaviva/Chavivi [Beloved]" (because he was Rav's double uncle): Eruvin 12b; Pesachim 117a; Yevamot 102a; Ketuvot 52a; Bava Metzia 76b; Makkot 3b, 11a
Labelled "Bavlai [Babylonian]" by Rabbi Yishmael Ben Rabbi Yosi: Eruvin 80a
Labelled "Rebbe" by Zeiri: Shabbat 156a
Labelling Rav "Bar Pachti [Son of Rulers]": Berachot 13b
Explained the laws of judicial liability to Rabbah bar Chana: Sanhedrin 5a
Rabbi Yosi ben Rabbi Chanina heard a strict legal opinion by Rabbi Chiya, and laughed at it, not because it was strict but because he knew that there was a specific leniency applicable for that case: Eruvin 47b-48a
The way Rabbi Zeira merged the properties in the town of Rabbi Chiya's study hall, to permit transport between the properties on Shabbat: Eruvin 59b
Rav Hoshia learned before Bar Kappara, and then went to learn before Rabbi Chiya. When he subsequently asked Bar Kappara a question, Bar Kappara asked what Rabbi Chiya, "the Babylonian," would say. When Rav Hoshia couldn't answer, Bar Kappara mocked Rabbi Chiya, calling him 'Iyya.': Keritot 8a
