References to Death as an Inevitability: Ketuvot 8b
Acknowledging that we deserve punishment: Berachot 19a
Isaiah reports a comparison between the Jews' behavior to that of Sodom: Berachot 19a
Rav Chisda said that Rav Sheshet's student's eulogy would be considered a Public interest, and Rav Sheshet said that Rav Chisda's student's would be; both wished to avoid opening a place for the Satan against their own schools: Megillah 28b
"Like an Error Which Escapes the Ruler's Mouth [And is a Fait Accompli] - KiShegagah HaYotzay Lifnei HaShalit"
The lips have a covenant, that their speech will come true: Moed Katan 18a
Avraham told Eliezer that both he and Isaac would return from the mountain [where he went to slaughter Isaac] and so it occurred: Moed Katan 18a
Shemuel's Father asking Shemuel how he would act if his own daughters were kidnapped: Ketuvot 23a
Shemuel asked his mourning brother, Pinchas, why he hadn't cut his fingernails; Pinchas responded, "Would you be so callous with your own mourning?" and in the end Shemuel suffered a loss, too, illustrating the power of careless speech: Moed Katan 18a
Mar bar Ameimar reported his father Ameimar's piety [in a business deal] to Rav Ashi. Rav Ashi asked, "But what if he would have died and the deal had been left to you?" And Ameimar died: Bava Metzia 68a
Yehudah breih d'Rabbi Chiyya was the son-in-law of Rabbi Yannai. He would learn in yeshiva all week, and come home on Friday, and Rabbi Yannai would see a pillar of flame before him. One week Yehudah stayed late in his learning, and there was no pillar of flame. Rabbi Yannai thought he had died, and told people to overturn his bed - and his speech was like an error by a ruler, and Yehudah passed away: Ketuvot 62b
