Whether there need be some excuse ["I didn't know X"] to lift the vow, or not: Eruvin 64b
An edict requiring examination of a vow for a hole, where it would ordinarily not even need that, simply to prevent people from being so loose with such vows: Nedarim 13b, 14a
Applying the Above edict only to the laity, as scholars will not make the error for which the edict is correcting: Nedarim 14a
Whether one requires examination for a hole, in a vow where one declared an item to be equivalent to an item which is forbidden by Torah Law: Nedarim 13b, 14a
Whether regret qualifies as a means for annulling a vow: Nedarim 21b, 22b
Whether one can rescind a vow on the basis of the vower's [former] unawareness of the principle that one ought not to make vows: Eruvin 64b; Nedarim 22a
Whether one can rescind a vow because the vower didn't realize that he would be doing something which would cause him ignominy, as one is not supposed to act ignominously: Nedarim 22b
Rescinding a vow because it hurts others, which was not part of the intention of the vower: Nedarim 23a
How to test for regret: Nedarim 21b-22a
Whether a husband may act as a proxy for his wife, to declare her regret of a vow before the court: Nedarim 8b
Whether anyone may act as a proxy to deliver a woman's regret to the court: Ran Nedarim 8b "Baal"
Differentiating in the above line, where it is for a Shabbat need: Shabbat 157a
Rescinding a vow on the basis of some condition which only came into existence after the vow was made [Nolad]: Nedarim 23a; Nazir 32b
Rescinding a vow because it was made to convince someone to listen, and in the end that person hadn't listened: Nedarim 23a
Rescinding a vow because it was made in a faulty plan to increase one's honor: Nedarim 24a
"Substitution by mistake" where one attempted to substitute animal X for consecrated animal Y, but then one reversed the consecration of animal Y via hatarah: Nazir 32a
Whether one ought to rescind the vow of a Nazirite who has violated his Naziritic status, ex post facto: Nedarim 20a
Whether a Nazirite who has vowed two consecutive terms can count the first as his second if he has the first vow annulled after keeping its Naziritic period: Nedarim 17b-18a, 18a
What happens if a Nazirite dedicated animals for the korbanot he expected to bring upon completing his Nazir period, and then he had his vow rescinded: Nazir 31a-32a
