Whether even wood and frankincense of the Beit haMikdash receive impurity like korbanot do, before or after they are handled with beit hamikdash implements [klei shareit]: Pesachim 24b, 35a; Zevachim 34a
Is pigul intent while bringing levonah significant, given that the levonah is not rendered permissible for use by service involving some other [matir] item; its own service permits its own use: Zevachim 41b, 42b-43b, 44a