Issues of the intent one has when bringing a korban chatat
Please note that within this file, korban chatat or just chatat refers to a sin offering. Chataot is the plural of chatat.
Links
What-ifs
What if one set aside a korban chatat and then became a shoteh: Nedarim 36a
What happens if one declares that his korban chatat should not atone for his sin: Keritot 7a
What if one brings a korban chatat but declares that he has committed no sin: Zevachim 7a
Slaughtering a korban [other than the korban pesach] on Pesach, while possessing leaven, where the korban is slaughtered with improper intent: Pesachim 63a, 64a
What if one processed a korban chatat with the thought that it was a different offering: Zevachim 2a, 3a, 6a, 7a, 7b-8a, 11b
Slaughtering a chatat, having in mind that it should not be a korban at all [with or without knowledge that it was a chatat]: Zevachim 46b-47a
What if one processed a korban chatat while having in mind a sin that is different from the one for which it was originally dedicated: Zevachim 7a, 9b
What if one processes a korban chatat for sin, while having in mind it should be a chatat nazir or chatat metzora: Zevachim 9b
What if one processes a korban chatat for sin, while having in mind it should be a sliding-scale chatat: Zevachim 9b
Does a chatat or asham atone if one brought it with the wrong type of korban in mind: Zevachim 6a, 7b-8a
What if one processed a korban chatat having in mind a celebratory offering, where he knew or didn't know that it was already a korban chatat: Menachot 49a
What if one processed a korban chatat having in mind a korban olah [burnt offering]: Zevachim 3a-b, 9b, 46b
What if one processed a korban chatat having in mind someone other than the owner, who was also obligated to bring a chatat: Zevachim 3b, 7a, 8a
What if one processed a korban chatat having in mind someone who was not obligated to bring a chatat, but who was obligated to bring a burnt offering: Zevachim 3b, 7a
What if one processed a korban chatat having in mind that it was not an offering, at all: Zevachim 3a
What if one processed a korban chatat with intent that it should be used as Nachshon's gift-chatat: Zevachim 9b
What if one processed a korban chatat intending that he would perform a later avodah [stage of the service] with improper intent: Zevachim 9b-10a
What if one processed a korban chatat with improper intent, and then placed part of it on the mizbeiach: Zevachim 27b