Giving the Sotah the Water to Drink

Other "Sotah" Issues

At what time of day this is done: Megillah 20b, 20b-21a

Taking the Sotah from place to place, in order to wear down her resolve: Sotah 7b-8a

Having the Sotah carry her flour offering, to tire her: Sotah 14a

This was done by the Nikanor Gate: Sotah 7a, 8a

Which came first, drinking the water or bringing the flour offering: Sotah 14a-b

Whether the water is put in the vessel before the dirt, or after the dirt: Temurah 12b

How the court petitions the Sotah to confess before giving her the water to drink: Sotah 7a, 7b

Attempting to get the Sotah to confess, as an act of mercy for her: Sotah 14a-b

How the court petitions the Sotah to drink the water, once the scroll has been erased into the water: Sotah 7b

Going to the "Supreme Court" Sanhedrin for this: Sotah 7a-b

What happens if the Sotah admits to her act before drinking: Sotah 7a, 7b

The state of the Sotah's Ketubah if she confesses her adultery: Sotah 7a, 7b

What they did with the Sotah's clothes and hair-covering before she drank the water: Sotah 7a-b, 8a-b

The binding of the Sotah: Eruvin 58a; Sotah 7b, 8b

Who was permitted to watch the Sotah rite: Sotah 7b, 8b

The court did not administer the rites to two women simultaneously: Sotah 8a

The concern for using one item for two Mitzvot simultaneously, if one Kohen administers the water to two women simultaneously: Sotah 8a

What the Sotah is agreeing to, when she responds "Amen" to the Kohen's instructions: Kiddushin 27b

The order of the water's effect on the different parts of the Sotah's body: Sotah 9b

Whether the water will have any effect if there are witnesses to an actual illicit act between this woman and another man: Sotah 6a-7a

Whether the water will have any effect if the woman's sin is widely known: Sotah 6b [see Rashi s.v. "Hi"]

Whether the water will have any effect if the husband is also guilty: Kiddushin 27b

Whether the woman's personal merits could delay or cancel out the water's effect [Zechut Tolah Lah]: Sotah 6a, 22b

The possibility that the woman could suffer degeneration over a long period of time, if her personal merit cancels out some of the water's power: Sotah 6a, 22b



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