Details of the Water used with the Heifer - Mei Chatat

How the water was brought, to avoid impurity: Succah 21a-21b

The water should be filled directly into the vessel in which it will be sanctified: Pesachim 34b-35a

What happens if the water flows over the airspace of a disqualified vessel, before landing in an appropriate vessel: Zevachim 25b

What if the water is diverted into the receptacle via a hand or foot: Zevachim 25b

What if the water is diverted into the receptacle via edible leaves: Zevachim 25b

What if the water is diverted into the receptacle via inedible plant material: Zevachim 25b

Whether the water may not come from a Running Spring: Shabbat 109a

Swamp water: Sanhedrin 5b

Whether the ashes must be poured into the water, or could fall in and be valid: Succah 37a-b

Whether the water goes in the vessel first, or the ashes do: Temurah 12a, 12b

Whether a woman may put the ashes into the water: Shabbat 137a

Whether we require a minimum amount of water in the vessel: Niddah 9a

Whether we require that a minimum amount of water be sprinkled on a person who is being purified: Niddah 9a

Whether a cheresh may put the ashes into the water: Shabbat 137a

Whether a shoteh may put the ashes into the water: Shabbat 137a

Whether a minor may put the ashes into the water: Shabbat 137a

Whether an androgynous person may put the ashes into the water: Shabbat 137a

Making sure to mix up the water well: Temurah 12b

The water Causes Impurity to People and to Vessels: Pesachim 17b

The water communicates impurity by contact: Niddah 9a

The water communicates impurity by being carried: Niddah 9a

[Im]purity for one who performs the service of sprinkling the water: Niddah 9a

Impurity for an animal which is Slaughtered right after drinking the Water: Pesachim 17b-18a

Requiring clothes-washing for one who touches or sprinkles the water: Niddah 9a



Back to Home

Search by Category

Search by Google WWW Webshas

Alphabetical Index

About WebShas