The Torah's primary presentation of this law is in Devarim 22:13-19. Where does the Torah present a separate warning [אזהרה] about this prohibition?: Ketuvot 46a
The penalties to a husband for causing a bad reputation are unique and counterintuitive: Ketuvot 45a
The type of currency with which a fine is paid for falsely claiming a wife was adulterous between kiddushin and nisuin: Kiddushin 11b
The financial punishment for a false claim is a fine, rather than a form of true restitution: Makkot 4b
Is the husband punished if the false witnesses to her alleged adultery came on their own, without the husband bringing them? What if the husband brings them, but does not pay them?: Ketuvot 46a
If a man marries a woman and then divorces her and then re-marries her, and then he makes a false claim regarding the initial marriage, is he punished in the normal way?: Ketuvot 46a
Is the punishment for the husband limited to claims regarding wives in a particular age range: Ketuvot 40b, 45a
How we know that the man receives lashes: Ketuvot 46a
Status of the fine where the father is dead, or dies after the crime: Ketuvot 44b
Status of the fine, when claimed by a brother-in-law: Ketuvot 22a, 46a
Status of the fine when the claim is about a minor: Ketuvot 44b
Status of the fine when the claim is about a woman who converted to Judaism: Ketuvot 44b
Status of the lashes and fine if the husband never had sexual relations with her: Ketuvot 45b-46a, 46a-b
Applying rabbinically decreed "lashes of rebellion" if the husband never lived with her, but only made the accusation: Ketuvot 45b-46a
Does one bring a korban for swearing falsely if one is accused of having falsely claimed his wife was adulterous after kidddushin, and he swears falsely denying liability for the fine, before then admitting it: Ketuvot 42b