Using a trick in the town of Mechoza to figure out what they said for Kiddush on Shabbat day: Pesachim 106a
The Talmud saying that his statement is "Beduta/Beruta" [a lie, or an error]: Pesachim 11a; Bava Metzia 71b; Menachot 68a
Born on a Sunday: Shabbat 156a
Had power and influence: Shabbat 156a
Got upset with the eulogies delivered by Bar Kipok and Bar Avin for Raveina, and his anger caused their feet to become deformed: Moed Katan 25b
Rav Ashi stalled the Angel of Death by asking that he be given 30 days to review his learning, but then he had to go because it was time for the next Leader: Moed Katan 28a
Rav Ashi and his servant, Manimin: Succah 10b
Prefaced an answer with, "There are two answers": Kiddushin 13b
The Talmud words Rav Ashi's refusal of an explanation by Abbaye, "Rav Ashi Nadi [roamed away from it]": Nedarim 16a
How Rav Ashi began when he taught the Purim Story: Megillah 11a
Rabbi Yochanan said, "The early ones [a reference to Rabbi Akiva or Rabbi Elazar ben Shamua] had hearts like the entrance to the Temple's large hall, and the later ones [a reference to Rabbi Elazar ben Shamua or Rabbi Oshia Berebi (Berebi=leader of his generation)] like the entrance to the Temple's smaller hall, and ours are like the eye of a clothes-needle." Abbaye added, "Our ability to understand is like that of a peg jammed into a small hole in a wall." Rava added, "Our minds' ability to understand is like a finger stabbing into thick wax." Rav Ashi added, "We forget as easily as a finger fits into a cistern's entrance.": Eruvin 53a
Rav Ashi quoting "the elders of Mata Machsiya": Bava Metzia 68a
Rav Ashi commenting on the remarkable significance of lessons learned from a Gezeirah Shavah: Keritot 5a
Rav Acha d'min Hutzal went to Rav Ashi to nullify a vow made by his wife. Rav Ashi told him to come back the next day because he [Rav Ashi] had consumed significant quantities of wine - even though the wine had been diluted: Keritot 13b
Anecdotes involving other Sages
Rav Kahana reminded him of his Testimony (in Rav Kahana's favor): Ketuvot 20b
Reminded Rav Kahana that children under 30 days are not certainly viable to survive, when Rav Kahana mourned for a child who had died before 30 days: Shabbat 136a
Rav Ashi said that Rav Kahana is "A great man, who requires a head-covering [due to his level]": Kiddushin 8a
Rav Ashi, when Rav Kahana [or possibly Ameimar] informed him of a law which he admitted ignorance of, had Rav Kahana [or possibly Ameimar] teach it to him 40 times: Megillah 7b
Ameimar, Mar Zutra and Rav Ashi were at a blood-letter; Ameimar was able to identify which fluids were blood and which were not, but Rav Ashi was not, and so Rav Ashi disqualified himself from examination of menstrual bloodstains: Niddah 20a
Mar bar Ameimar reported his father's piety [in a business deal] to Rav Ashi. Rav Ashi asked, "But what if he would have died and the deal had been left to you?" And Ameimar died: Bava Metzia 68a
Mar Zutra visiting Rav Ashi, who offered him meat from a firstborn animal as especially healthy, and then got into a debate about use and sale of a firstborn animal: Temurah 8b-9a
Rav Ashi's hunger when a dish of turnips in vinegar was served at Rav Kahana's table: Ketuvot 61a
Rav Ashi's rabbinical court as a model rabbinical court: Ketuvot 22a
Rav Ashi answering a suggestion of Mar Keshisha Beraih DeRava with "I didn't know that": Shabbat 95a [See Rashi "Lav"]
Rav Ashi called Mar Zutra "Mar [Master]": Bava Metzia 22a
Rav Mordechai termed Rav Ashi "Mar [Master]": Beitzah 6a
Rav Acha breih deRav Avya meeting the students of Rav Ashi and asking whether Rav Ashi had taught anything on a certain subject: Eruvin 11b
Rav Ashi reporting a legal practice of Rav Kahana: Succah 46a
Rav Ashi termed Mar bar Rav Ashi a "great man": Kiddushin 8a
Rav Ashi heard that Raveina fulfilled all rabbinic advice, and tested him by requesting a small loan just before Shabbat to see if he would require a legal document or not: Bava Metzia 75b
Mar bar Rav Ashi referred to his father as, "My father, my teacher" when quoting him in a public lecture; the transmitter would say, "Rav Ashi": Kiddushin 31b
Mar bar Rav Ashi mentioning that once he saw his father perform a certain act which some forbade; he asked, "Does this mean you disagree with X?" Rav Ashi responded, "I hadn't heard of that view," which meant, "I don't agree with that view": Eruvin 102b
Rav Sama and Raveina were sitting before Rav Ashi, when Rav Sama pointed out a problem with Raveina's Tzitzit Strings to him. Raveina explained that Rav Sama was incorrect, and Rav Sama was embarrassed, leading Rav Ashi to reassure him, "Don't be upset; one of them [Israelis] is equal to two of us [Babylonians]!": Menachot 42a
Raveina suggesting a legal option for Rav Ashi when Rav Ashi had failed to create an Eruv Tavshilin meal for Rosh HaShanah: Beitzah 6a
Raveina asking Rav Ashi whether he [Raveina] could act as a proxy to Rav Ashi to declare his wife's regret for a vow, to gain its annulment: Nedarim 8b
Rav Ashi was the teacher of Raveina: Eruvin 63a; Nedarim 8b
Raveina admonished someone who was about to commit a rabbinically prohibited violation of Shabbat, in front of Rav Ashi. When the person continued, Raveina ex-communicated him. Rav Ashi reassured Raveina that this was appropriate, saying, "One should not give honor to his Rebbe if a disgrace to Gd's Name is going on": Eruvin 63a
Raveina would check knives which were to be used for Kosher slaughter in Bavel, reasoning that he was out of Rav Ashi's immediate jurisdiction. Rav Ashi said he should not do so, and Raveina countered that he had attained the status of Rav Ashi's colleague: Eruvin 63a
Raveina asking Rav Ashi whether he could purchase the ruins of a Synagogue for personal use: Megillah 26b
Rav Nachman, Rav Chisda and Rav Sheshet were by the Exilarch on the second day of a two-day holiday, and a deer was brought which had been caught on the first day and slaughtered on the second day. Rav Nachman and Rav Chisda ate, reasoning that whichever day was the 'real' holiday, they were fine. Rav Sheshet refrained, holding that the days may be considered part of a single sanctity. Rav Sheshet then encountered Rabbah bar Shemuel and asked whether he had learned anything on the matter. When Rabbah bar Shemuel responded that they are two sanctities, Rav Sheshet said, "Don't tell them anything!" Rav Ashi reported, citing Ameimar, that the case was actually different, and that the last part involving Rabbah bar Shemuel never occurred: Eruvin 39b
Raveina addressing Rav Ashi as "Mar" [master]: Berachot 24b
How Raveina collected the dowry for Rav Ashi's daughter from the property of Mar bar Rav Ashi and from the son of Rav Sama bar Rav Ashi: Ketuvot 69a
Raveina asking Rav Ashi about spitting during prayer, after he saw what Rav Ashi did: Berachot 24b
Rav Ashi describing himself as having a "delicate nature": Berachot 24b
Raveina's fear that he might gain stolen produce by accepting a gift from people who had taken over land by paying its royal tax, and Rav Ashi's reassurance: Bava Metzia 73b
Ameimar, Mar Zutra and Rav Ashi were sitting before the palace of Persian King Yezdegerd, when food was brought past them. Rav Ashi saw that Mar Zutra was so faint that he was at risk of tzaraat. He gave Mar Zutra food from the platter, and then excused his actions to the Persian officers by saying he had seen bad pork in the dish, and he knew that by sampling the dish with his hand he would cause the king not to eat it. Indeed, they found such meat in it. Rav Ashi explained to the sages that he relied on a miracle only to save Mar Zutra's health: Ketuvot 61a-b
Rav Zvid's daughter-in-law rejected sexual relations with her husband, claiming he was repellent to her. Rav Zvid wanted to levy a financial penalty on her. A rabbinical court of Ameimar, Mar Zutra and Rav Ashi convened. There are two versions of the story, regarding whether they complied or not. In either version, Rav Gamda criticized them, accusing them of either kowtowing to Rav Zvid or flouting him, since the possibility of a financial penalty for this is controversial in Jewish law: Ketuvot 64a