When people support the marriage of an orphan woman, how much should they provide?: Ketuvot 67a
Using movable items from the estate of a deceased father [in the absence of land] for a woman's dowry: Ketuvot 50b-51a
When providing the dowry from the estate of a deceased father, setting the amount based on the father's known level of generosity: Ketuvot 50b
Rav providing a woman's dowry from wheat that was part of the estate of her deceased father, based on the father's generosity: Ketuvot 50b
Shemuel providing a woman's dowry from movable items that were part of the estate of her deceased father: Ketuvot 50b
Capping the father's dowry gift at 10% of his assets: Ketuvot 52b
A man designated jewelry and clothing for the dowry of his daughters, and the materials depreciated before the daughters got married. Rav Idi bar Avin ruled that they could only collect what was designated: Ketuvot 54a
A man designated 400 zuz from his wine for the dowry of his daughter, and the wine appreciated before the daughter got married. Rav Yosef ruled that she could only collect the 400 zuz: Ketuvot 54a-b
If an intended groom dies before the dowry is given and now yibbum is required, does the brother-in-law have a right to the promised dowry?: Ketuvot 66a, 66b
Intentionally over-valuing a cash dowry when recording it in the ketubah: Ketuvot 66a-b
Intentionally under-valuing physical items given in the dowry, when recording it in the ketubah: Ketuvot 66a-b
How we value quantities of gold that a woman brings in to the marriage: Ketuvot 67a
How we value "the perfumes of Antioch" if a woman brings them into the marriage: Ketuvot 67a
How we value Arabian camels, dresses from Bei Michsi, sacks from Rudya and ropes from Kimchonya, if a woman brings them in the marriage: Ketuvot 67a per Rashi
If a woman's father does not provide a dowry, the future husband provide for her beforehand, even when she still lives in her father's house: Ketuvot 67a
Until what age are daughters entitled to a dowry?: Ketuvot 68b
Are daughters entitled to a dowry once they marry?: Ketuvot 68b
Rav Anan sending instructions to Rav Huna about collecting encumbered property from an estate for a woman's dowry: Ketuvot 69a
Rav Ashi reporting how they collected payments from rental properties for a woman's dowry, when he was in the yeshiva of Rav Kahana: Ketuvot 69a
When a father dies, and a mother or older brother manages the estate
Is a daughter like an heir regarding the dowry such that she may take it from whichever property she chooses, or is she like a creditor such that the other heirs can designate particular property for the dowry?: Ketuvot 69a
If the daughter is like a creditor, is she a creditor of the father or of her brothers?: Ketuvot 69a
What happens if a man dies, leaving behind two daughters and a son, and one daughter claims the dowry and then the son dies - do we assume that the daughter forgave her right to the dowry?: Ketuvot 69a
The ability of an orphaned minor to claim her recorded dowry from the estate when she matures: Ketuvot 68a-b
The ability of an orphaned minor to claim her recorded dowry from the estate when she matures, where she was given less at the time she married: Ketuvot 68b
If a father married off a daughter when he lived, and then he passed away, is the dowry for his other daughters assumed to be the same as for the one he maried off`?: Ketuvot 68a
How do we evaluate the dowry a deceased father would have given, where he did not marry off any daughters while alive?: Ketuvot 68a-b
Making the assumption that the father would have given 10% of his assets: Ketuvot 68a-b
Using movable items from a deceased father's estate [as opposed to land], received by his orphaned sons, for his orphaned daughter's dowry: Ketuvot 68b
What happens if a dying man says his daughters should not be receive a dowry from his estate: Ketuvot 68b
Helping Orphans to Marry
Support from a communal tzedakah fund: Ketuvot 67a-b
When people fund the marriage of an orphan woman, how much should they provide?: Ketuvot 67a
Prioritizing female orphans over male orphans for help from a community tzedakah fund for marriage: Ketuvot 67a-b
Prioritizing female orphans over male orphans for opportunities for marriage: Ketuvot 67a-b
Providing a home and basic furnishings: Ketuvot 67b
One may arrange a marriage for a girl who is a minor, for her to actually marry when she reaches adulthood. One may not arrange it for marriage when she is actually a minor: Ketuvot 57b
The father's obligation of marrying off his children: Kiddushin 29a, 30b
Different elements one ought to look for in a woman, as expressed by the women in special rites on the 15th of Av and Yom Kippur: Taanit 26b, 31a
Order of preference to find for one's self: Daughter of a Torah Scholar, Person of Great Deeds, Synagogue President, Tzedakah Collector, Teacher of Children: Pesachim 49b
Not marrying off one's daughter to a lay person: Pesachim 49a-b
Dying to prevent a shidduch with inappropriate lineage: Ketuvot 62b
Marrying the child of a wandering shepherd: Eruvin 55b
Marrying off one's daughter as soon after she reaches adulthood as possible, even to one's eved: Pesachim 113a
Marrying a divorcee while her husband lives: Pesachim 112a
Care in avoiding contact between one's wife and her first husband: Pesachim 113a
Marrying a divorcee after her husband is dead: Pesachim 112a-b
Marrying a woman when one already has children: Pesachim 112b