A Claim that a Bride was Adulterous after Kiddushin, before Marriage

Testimony in Court

Testimony Outside of Court

The general claim: Ketuvot 2a, 9a-10a

Number of judges for this case: Sanhedrin 2a

How long the groom may make this claim, where the bride and groom were/weren't together alone after marriage: Yevamot 111b

What if the claim is lodged by a brother-in-law bound to marry the woman for yibbum, regarding his brother's marriage: Ketuvot 22a

Claim on a Convert/Former Maid/Former Captive who converted/was freed/returned under three years old: Ketuvot 11a

What if the husband makes the claim regarding a woman who had been fully married before, but had not consummated that marriage: Ketuvot 11a-b

The "Wine-Barrel Test": Ketuvot 10b

What if the woman claims she lost her hymen in an accident: Ketuvot 11b

The possibility of sexual relations which don't break the hymen: Ketuvot 6b-7a, 10a

The "Durketi" family, which has minimal blood in the hymen area: Ketuvot 10b

Unique circumstances in Yehudah, where the future husband and wife were intentionally secluded together before marriage: Ketuvot 9b, 12a

What if a man didn't follow his area's custom permitting pre-marital, post-kiddushin seclusion with his bride: Ketuvot 12a

The basic case: Ketuvot 11b, 46a

The Torah's primary presentation of this law is in Devarim 22:13-19. Where does the Torah present a separate warning [אזהרה] about this prohibition?: Ketuvot 46a

The penalties to a husband for causing a bad reputation are unique and counterintuitive: Ketuvot 45a

The type of currency with which a fine is paid for falsely claiming a wife was adulterous between kiddushin and nisuin: Kiddushin 11b

The financial punishment for a false claim is a fine, rather than a form of true restitution: Makkot 4b

Is the husband punished if the false witnesses to her alleged adultery came on their own, without the husband bringing them? What if the husband brings them, but does not pay them?: Ketuvot 46a

If a man marries a woman and then divorces her and then re-marries her, and then he makes a false claim regarding the initial marriage, is he punished in the normal way?: Ketuvot 46a

Is the punishment for the husband limited to claims regarding wives in a particular age range: Ketuvot 40b, 45a

How we know that the man receives lashes: Ketuvot 46a

Giving the man lashes plus a fine even though we normally give only the harsher of two penalties incurred in one act: Makkot 15a

Status of the fine where the father is dead, or dies after the crime: Ketuvot 44b

Status of the fine, when claimed by a brother-in-law: Ketuvot 22a, 46a

Status of the fine when the claim is about a minor: Ketuvot 44b

Status of the fine when the claim is about a woman who converted to Judaism: Ketuvot 44b

Status of the lashes and fine if the husband never had sexual relations with her: Ketuvot 45b-46a, 46a-b

Applying rabbinically decreed "lashes of rebellion" if the husband never lived with her, but only made the accusation: Ketuvot 45b-46a

Does one bring a korban for swearing falsely if one is accused of having falsely claimed his wife was adulterous after kidddushin, and he swears falsely denying liability for the fine, before then admitting it: Ketuvot 42b

Punishing a false claim that a woman had been adulterous after kiddushin and before marriage, with both a fine and lashes, even though we normally give a person only the harsher of two penalties incurred simultaneously: Makkot 4b

Punishing a false claim that a woman had been adulterous after kiddushin and before marriage with lashes, even though there is no act involved in making the claim: Makkot 4b

Punishment for edim zomimin [false witnesses who plotted to incriminate someone] who supported false charges of adultery after kiddushin: Ketuvot 45a, 46a